Celtic Britain
(The Iron Age) c. 600 BC - 50 AD
Who were they? The Iron Age is the age of the "Celt" in
Britain. Over the 500 or so years leading up to the first Roman invasion
a Celtic culture established itself throughout the British Isles. Who
were these Celts?
For a start, the concept of a "Celtic" people is a modern and somewhat
romantic reinterpretation of history. The “Celts” were warring tribes
who certainly wouldn’t have seen themselves as one people at the time.
The "Celts" as we traditionaly regard them exist largely in the
magnificence of their art and the words of the Romans who fought them.
The trouble with the reports of the Romans is that they were a mix of
reportage and political propaganda. It was politically expedient for the
Celtic peoples to be coloured as barbarians and the Romans as a great
civilizing force. And history written by the winners is always suspect.
Where did they come from? What we do know is that the people we
call Celts gradually infiltrated Britain over the course of the
centuries between about 500 and 100 B.C. There was probably never an
organized Celtic invasion; for one thing the Celts were so fragmented
and given to fighting among themselves that the idea of a concerted
invasion would have been ludicrous.
The Celts were a group of peoples loosely tied by similar language,
religion, and cultural expression. They were not centrally governed, and
quite as happy to fight each other as any non-Celt. They were warriors,
living for the glories of battle and plunder. They were also the people
who brought iron working to the British Isles.
The advent of iron. The use of iron had amazing repercussions.
First, it changed trade and fostered local independence. Trade was
essential during the
Bronze
Age, for not every area was naturally endowed with the necessary
ores to make bronze. Iron, on the other hand, was relatively cheap and
available almost everywhere.
Hill forts. The time of the "Celtic conversion" of Britain saw a
huge growth in the number of
hill forts throughout the region. These were often small ditch and
bank combinations encircling defensible hilltops. Some are small enough
that they were of no practical use for more than an individual family,
though over time many larger forts were built. The curious thing is that
we don't know if the hill forts were built by the native Britons to
defend themselves from the encroaching Celts, or by the Celts as they
moved their way into hostile territory.
Usually these forts contained no source of water, so their use as long
term settlements is doubtful, though they may have been useful indeed
for withstanding a short term siege. Many of the hill forts were built
on top of earlier
causewayed camps.
Celtic family life. The basic unit of Celtic life was the clan, a
sort of extended family. The term "family" is a bit misleading, for by
all accounts the Celts practiced a peculiar form of child rearing; they
didn't rear them, they farmed them out. Children were actually raised by
foster parents. The foster father was often the brother of the
birth-mother. Got it?
Clans were bound together very loosely with other clans into tribes,
each of which had its own social structure and customs, and possibly its
own local gods.
Housing. The Celts lived in huts of arched timber with walls of
wicker and roofs of thatch. The huts were generally gathered in loose
hamlets. In several places each tribe had its own coinage system.
Farming. The Celts were farmers when they weren't fighting. One
of the interesting innovations that they brought to Britain was the iron
plough. Earlier ploughs had been awkward affairs, basically a stick with
a pointed end harnessed behind two oxen. They were suitable only for
ploughing the light upland soils. The heavier iron ploughs constituted
an agricultural revolution all by themselves, for they made it possible
for the first time to cultivate the rich valley and lowland soils. They
came with a price, though. It generally required a team of eight oxen to
pull the plough, so to avoid the difficulty of turning that large a
team, Celtic fields tended to be long and narrow, a pattern that can
still be seen in some parts of the country today.
The lot of women. Celtic lands were owned communally, and wealth
seems to have been based largely on the size of cattle herd owned. The
lot of women was a good deal better than in most societies of that time.
They were technically equal to men, owned property, and could choose
their own husbands. They could also be war leaders, as
Boudicca (Boadicea) later proved.
Language. There was a written Celtic language, but it developed
well into Christian times, so for much of Celtic history they relied on
oral transmission of culture, primarily through the efforts of bards and
poets. These arts were tremendously important to the Celts, and much of
what we know of their traditions comes to us today through the old tales
and poems that were handed down for generations before eventually being
written down.
Druids. Another area where oral traditions were important was in the
training of Druids. There has been a lot of nonsense written about
Druids, but they were a curious lot; a sort of super-class of
priests, political advisors, teachers, healers, and arbitrators. They
had their own universities, where traditional knowledge was passed on by
rote. They had the right to speak ahead of the king in council, and may
have held more authority than the king. They acted as ambassadors in
time of war, they composed verse and upheld the law. They were a sort of
glue holding together Celtic culture.
Religion. From what we know of the Celts from Roman commentators,
who are, remember, witnesses with an axe to grind, they held many of
their religious ceremonies in woodland groves and near sacred water,
such as wells and springs. The Romans speak of human sacrifice as being
a part of Celtic religion. One thing we do know, the Celts revered human
heads.
Celtic warriors would cut off the heads of their enemies in battle and
display them as trophies. They mounted heads in doorposts and hung them
from their belts. This might seem barbaric to us, but to the Celt the
seat of spiritual power was the head, so by taking the head of a
vanquished foe they were appropriating that power for themselves. It was
a kind of bloody religious observance.
The Iron Age is when we first find cemeteries of ordinary people’s
burials (in hole-in-the-ground graves) as opposed to the elaborate
barrows of the elite few that provide our main records of burials in
earlier periods.
The Celts at War. The Celts loved war. If one wasn't happening
they'd be sure to start one. They were scrappers from the word go. They
arrayed themselves as fiercely as possible, sometimes charging into
battle fully naked, dyed blue from head to toe, and screaming like
banshees to terrify their enemies.
They took tremendous pride in their appearance in battle, if we can
judge by the elaborately embellished weapons and paraphernalia they
used. Golden shields and breastplates shared pride of place with
ornamented helmets and trumpets.
The Celts were great users of light chariots in warfare. From this
chariot, drawn by two horses, they would throw spears at an enemy before
dismounting to have a go with heavy slashing swords. They also had a
habit of dragging families and baggage along to their battles, forming a
great milling mass of encumbrances, which sometimes cost them a victory,
as Queen Boudicca would later discover to her dismay.
As mentioned, they beheaded their opponents in battle and it was
considered a sign of prowess and social standing to have a goodly number
of heads to display.
The main problem with the Celts was that they couldn't stop fighting
among themselves long enough to put up a unified front. Each tribe was
out for itself, and in the long run this cost them control of Britain.
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